[Lyndale Avenue (?), Minneapolis.]
[East Lake Street, Minneapolis.]
[St Clair Avenue, St Paul.]
[Nicollet Avenue, Minneapolis.]
[Lake and Minnehaha, Minneapolis.]
[East Lake Street(?), Minneapolis.]
Let’s return to the example of the parking spaces around Mears Park. What the original analysis gets wrong, showing that removing these meters will cost the city $55,000 each year, is that parking is a dynamic market. If you remove one parking spot, it doesn’t mean that money goes away. People will still be driving around, looking for somewhere to stop their car. If you take away one meter, the one next to it immediately becomes more valuable.The issue in Lowertown, Saint Paul is that lots of people want to park on a very few places of land. The problem that comes from that is that many people spend a lot of highly frustrating time “cruising,” struggling in vain, attempting to find one of these precious patches of asphalt nirvana. That’s the key problem! We need to find a way a way liberate people this teeth-grinding white-knuckled automobile parking hell.Shoup’s solution to this problem is to tweak prices so that the parking market equals out, to use pricing to equalize the supply and demand between the highly in-demand and the little-used parking psots in the city. (As a friend recently pointed out, downtown Saint Paul has lots of parking. Most of it is underused.) This might mean raising prices around Mears Park, and lowering them on the north side of West 7th Street. This might mean raising on-street prices in general, and lowering prices at the many parking ramps. Done right, there would always be a spot for the taking along Mears Park, and many of the (city-owned) underused parking ramps would be full.
Philadelphia, by Franklin's time, answered less and less to the religious vision that William Penn had started off with. The city was becoming a kind of high-output machine, materials and labor going in, goods and services coming out, traffic inside flowing briskly about a grid of regular city blocks. The urban mazework of London, leading into ambiguities and indeed evils, was here all rectified, orthogonal. (Dickens, visiting in 1842, remarked, "After walking about in it for an hour or two, I felt that I would have given the world for a crooked street.") Spiritual matters were not quite as immediate as material ones, like productivity! Sloth was no longer so much a Sin against God or spiritual good as against a particular sort of time, uniform, one-way, in general not reversible -- that is, against clock time, which got everybody early to bed and early to rise.[-Thomas Pynchon, nearer my couch to thee. from NYTRB.]
[Sidewalk sign at a West Side yoga studio obscured by fresh snow.] |
Upon the whole, sir, it is a pestilential, topsy-turvy, harum-scarum whirligig. Give me the old, solemn, straightforward, regular Dutch canal — three miles an hour for expresses, and two for jog-and-trot journeys — with a yoke of oxen for a heavy load! I go for beasts of burthen: it is more primitive and scriptural, and suits a moral and religious people better. None of your hop-skip-and-jump whimsies for me.